Combining Texts

All the ideas for 'A Short History of Ethics', 'Vagueness, Truth and Logic' and 'Letters to Leibniz'

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23 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
9766 Study vagueness first by its logic, then by its truth-conditions, and then its metaphysics [Fine,K]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
9775 Excluded Middle, and classical logic, may fail for vague predicates [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
9771 Logic holding between indefinite sentences is the core of all language [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
9768 Vagueness is semantic, a deficiency of meaning [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / e. Higher-order vagueness
9776 A thing might be vaguely vague, giving us higher-order vagueness [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
9767 A vague sentence is only true for all ways of making it completely precise [Fine,K]
9770 Logical connectives cease to be truth-functional if vagueness is treated with three values [Fine,K]
9772 Meaning is both actual (determining instances) and potential (possibility of greater precision) [Fine,K]
9773 With the super-truth approach, the classical connectives continue to work [Fine,K]
9774 Borderline cases must be under our control, as capable of greater precision [Fine,K]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12750 The question is whether force is self-sufficient in bodies, and essential, or dependent on something [Lenfant]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9769 Vagueness can be in predicates, names or quantifiers [Fine,K]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]